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 !!!The word animal in the Qur ' an does not mean the living creature

In Arabic language and interpretation vocabulary, an animal pronunciation is released on the organism, and it has been found that the living creature in the Qur ' an has been described as a tank. After contemplating the verses of the Qur ' an, it appeared that the pronunciation of the animal was mentioned once, and it was expressing life in the afterlife. Allah Almighty said ) This life is nothing but a play and a play, and the home is the hereafter, the animals, if they only knew 

[Spider: 64]

So the word animal that appeared in the language dictionaries was a wrong description of the living creature that Allah Almighty described as a tank, and when thinking the Qur 'an, shows the accuracy of the Quranic pronunciation that explained that we should not release a word in the Qur' an on anything else in the language that does not fit what is in Quran, because the Quran is the truth, not human knowledge if they conflict, otherwise there will be an interference to the meanings of people, which results in a lack of proper understanding of the meaning of the word in the Holy Quran, as the Quran is the basis of the right knowledge of the The linguistic meaning of the word.

And return to the word animal mentioned in the Qur ' an, it means life that has no time, or end. While the life of the world, it is the life that has a date and an end. So animal is the true description of eternal life in the afterlife. When it was released into the language as the living creature, this led to a real imbalance in the word. The term of the animal used in the Quran means life that has no end or yes. The word of the circle, which was released into the living creature in the Qur ' an, has also been disrupted. So we have to go back to the correct name of a living being: it's an animal, not an animal opposite of interpretation and language.

God said come:

′′ Indeed, in the creation of the heavens and the earth, and the night and day, and the astronomy that runs in the sea, to what benefits people and what Allah sent down from the sky, so He revived the earth after its death, and spread it from every animal, and the drain of the wind and the clouds The mockery between the heaven and the earth is for people who understand. Surah Al-Baqara 164

(And there is no animal in the earth nor a bird that flies its wings except nations like you. We have not overrated the books, then to their Lord they shall gather.) Surah Al-An ' am 38

Allah has mentioned the bird, and it is a special remembrance because it flies with its wings.

(And there is no animal in the earth except for Allah's provision, and He knows its stability and warehouse, every one in clear books) Surah Hud 6

(Indeed, I trust in Allah, my Lord, and your Lord, there is no one but Him. I take its command. Indeed, my Lord is on a straight path.) Surah Hud 56

(And Allah created every animal of water, so among them is those who walk on his stomach, and among them is those who walk on two legs, and among them is those who walk on four, Allah creates whatever He wants. Indeed, Allah is capable of everything.) Surah Al-Nur 45

We note that birds are also creatures that walk on two legs to prove to us the meaning that it is from the bugger,

Even fish that live in a materialistic medium which is water.

(And in your creation, and whatsoever is broadcasting from a path that is revealed to a people who are certain.) Surah Al-Shura 42

(And the best is created for you in it is warmth and benefit, and among them you eat) Surah Al Nahl 5

The cattle are of the animals, but Allah has competent them to mention because they are of direct benefits to people, so they eat from their meat, drink from their bread, and benefit from their characteristics and other benefits.

The accuracy of words appeared in the Qur ' an, expressing that the word of the worldly life, means life that has time and end. This is the difference between it and the word animal in the Qur ' an, which shows that it is the afterlife that has no time or end.

Allah Almighty said:

(And the life of the world is nothing but play and play, and the home of the Hereafter is better for those who fear, will you not understand? Surah Al-Anam 32

(They have good tidings in this worldly life and in the hereafter, there is no change in the word of Allah. This is the great victory) Surah Younes 64

(Allah proves those who believe in the steadfast saying in the life of this world and in the hereafter, and Allah misleads the wrongdoers and does whatever He wants) Surah Ibrahim 27

(This life is risen, but enjoyment, and the Hereafter is the house of decision) Surah Ghafer 39

And on the weight of an animal, we find the word Radwan.

Allah said, ′′ The promise of Allah is the believers, and the believer is the gardens beneath which the river runs forever, and a good dwelling in the garden of Aden, and the satisfaction of Allah is greater. That is the victory The Great) Surah Al-Tawbah 72

(We will stay in it, and cleansing couples and satisfaction from Allah)) 15 Al-Imran (

Thus, it turns out that the verbal of Radwan Al-Qur ' an means that Allah's satisfaction, which never ends or goes away from his companion, to reassure the believer that Allah will never be angry with him.

Written by Ibrahim mohammed 

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